The hour (common symbol: h or hr; also known as a stound) is a unit of measurement of time. In modern usage, an hour comprises 60 minutes, or 3,600 seconds. It is 1/24th of a median Earth day.
An hour in the Universal Coordinated Time (UTC) time standard can include a negative or positive leap second, and may therefore have a duration of 3599 or 3601seconds for adjustment purposes.
Although it is not a standard defined by the International System of Units, the hour is a unit accepted for use with SI, represented by the symbol h.[1]
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The Middle English word ure first appears in the 13th century, as a loanword from Old French ure or ore, which derives from Latin hora. Hora, in turn, derives[2] from Greek ὥρα ("season, time of day, hour"). Those who are persuaded about the existence of the Proto-Indo-European language think that ὥρα is a cognate of the year and is derived from the supposedly existing Proto-Indo-European word *i̯ēro- whi("year, summer").
The ure of Middle English and the Anglo-French houre gradually supplanted the Old English nouns tīd (which survives in Modern English as tide) and stund. Stund is the progenitor of stound, which remains an archaic synonym for hour. Stund is related to the Old High German stunta, from Germanic *stundō ("time, interval, while").
Ancient Egyptians used sundials that "divided a sunlit day into 10 parts plus two "twilight hours" in the morning and evening."[3]
The Greek astronomer, Andronicus of Cyrrhus, oversaw the construction of a horologion called the Tower of the Winds in Athens during the first century BCE. This structure tracked a 24-hour day using both sundials and mechanical hour indicators.[3]
Ancient Sumer, India, and China also divided days into either one twelfth of the time between sunrise and sunset or one twenty-fourth of a full day. In either case the division reflected the widespread use of a duodecimal numbering system. The importance of 12 has been attributed to the number of lunar cycles in a year.
Astronomers in Egypt's Middle Kingdom (9th and 10th Dynasties) observed a set of 36 decan stars throughout the year. These star tables have been found on the lids of coffins of the period. The heliacal rising of the next decan star marked the start of a new civil week, which was then ten days. The period from sunset to sunrise was marked by 18 decan stars. Three of these were assigned to each of the two twilight periods, so the period of total darkness was marked by the remaining 12 decan stars, resulting in the 12 divisions of the night. The time between the appearance of each of these decan stars over the horizon during the night would have been about 40 modern minutes. During the New Kingdom, the system was simplified, using a set of 24 stars, 12 of which marked the passage of the night.
Ancient Sinhalese in Sri Lanka divided a solar day into 60 Peya (now called Sinhala Peya). One Sinhala Peya was divided into 24 Vinadi. It is interesting to observe that one Vinadi is equal to one present-day standard minute.
Earlier definitions of the hour varied within these parameters:
Many different ways of counting the hours have been used. Because sunrise, sunset, and, to a lesser extent, noon, are the conspicuous points in the day, starting to count at these times was, for most people in most early societies, much easier than starting at midnight. However, with accurate clocks and modern astronomical equipment (and the telegraph or similar means to transfer a time signal in a split-second), this issue is much less relevant.
Astrolabes, sundials, and astronomical clocks sometimes show the hour length and count using some of these older definitions and counting methods.
In ancient and medieval cultures, the counting of hours generally started with sunrise. Before the widespread use of artificial light, societies were more concerned with the division between night and day, and daily routines often began when light was sufficient.[4] Sunrise marked the beginning of the first hour (the zero hour), the middle of the day was at the end of the sixth hour and sunset at the end of the twelfth hour. This meant that the duration of hours varied with the season. In the Northern hemisphere, particularly in the more northerly latitudes, summer daytime hours were longer than winter daytime hours, each being one twelfth of the time between sunrise and sunset. These variable-length hours were known as temporal hours, sometimes referred to, on astrolabes and astronomical clocks, for example, as "Babylonian" hours, and were in use until the appearance of the mechanical clock, which hastened the introduction of equal length hours.[4]
This is also the system used in Jewish religious law (Halakha) and frequently called Talmudic hour ("Sha'a Zemanit") in a variety of texts. The talmudic hour is one twelfth of time elapsed from sunrise to sunset, day hours therefore being longer than night hours in the summer; in winter they reverse.
The Indic day began at sunrise. The term "Hora" was used to indicate an hour. The time was measured based on the length of the shadow at day time. A "Hora" translated to 2.5 "Pe." There are 60 "Pe" per day, 60 minutes per "Pe" and 60 "Kshana" (snap of a finger or instant) per minute. "Pe" was measured with a bowl with a hole placed in still water. Time taken for this graduated bowl was one "Pe." Kings usually had a officer in charge of this clock.
In so-called Italian time, "Italian hours", or "Old Czech Time", the first hour started with the sunset Angelus bell (or at the end of dusk, i.e., half an hour after sunset, depending on local custom and geographical latitude). The hours were numbered from 1 to 24. For example, in Lugano, the sun rose in December during the 14th hour and noon was during the 19th hour; in June the Sun rose during the 7th hour and noon was in the 15th hour. Sunset was always at the end of the 24th hour. The clocks in church towers struck only from 1 to 12, thus only during night or early morning hours.
This manner of counting hours had the advantage that everyone could easily know how much time they had to finish their day's work without artificial light. It was already widely used in Italy by the 14th century and lasted until the mid-18th century; it was officially abolished in 1755, or in some regions, customary, until the mid-19th century.[5]
The system of Italian hours can be seen on a number of clocks in Europe, where the dial is numbered from 1 to 24 in either Roman or Arabic numerals. The St Mark's Clock in Venice, and the Orloj in Prague are famous examples. It was also used in Poland and Bohemia until the 17th century.
The medieval Islamic day began at sunset. The first prayer of the day (maghrib) was to be performed between sunset and the end of twilight.
For many centuries, up to 1925, astronomers counted the hours and days from noon, because it was the easiest solar event to measure accurately. An advantage of this method (used in the Julian Date system, in which a new Julian Day begins at noon) is that the date doesn't change during a single night's observing.
In the modern 12-hour clock, counting the hours starts at midnight and restarts at noon. Hours are numbered 12, 1, 2, ..., 11. Solar noon is always close to 12 noon, differing according to the equation of time by as much as fifteen minutes either way. At the equinoxes sunrise is around 6 A.M. (ante meridiem, before noon), and sunset around 6 P.M. (post meridiem, after noon).
In the modern 24-hour clock, counting the hours starts at midnight and hours are numbered from 0 to 23. Solar noon is always close to 12:00, again differing according to the equation of time. At the equinoxes sunrise is around 06:00 and sunset around 18:00.
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